Stoicism
(Created page with " Founded by Xeno in the 4th Century BC and flourished in Greece and Rome and won [raise for its ideas of inner solitude fortitude and forbearance. Stoicism took iots name f...") |
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| − | Founded by Xeno in the 4th Century BC and flourished in Greece and Rome and won | + | Founded by [[author::Xeno]] in the 4th Century BC and flourished in Greece and Rome and won praise for its ideas of inner solitude fortitude and forbearance. |
| − | Stoicism took | + | Stoicism took its name for the ''Stoa'' or Colonnade where Xeno and his followers discussed their ideas. It resents us with a coherent system of [[Logic|logic]], physics and ethics. It argues for a materialistic and deterministic cosmos. At the conceptual level it is composed of passive matter interpenetrated by active divine reason. At the observaervable level, this passive matter takes the form of earth and water and the divine reason takes thre form of fire and air which is known as pneuma. This divine reason organizes everthing for the best. The cosmos only has a finite life span . When it comes to the end it transmutes itself in to creative ration fire from which the next identical cosmos is formed. It has to be identical because it was perfect the forst time. We are part of a greater whole and our happiness and virtue rest on acknolwledgment of that. If we can live in accordance of the plan then and accept it then we are living in harmony with nature. |
| − | At the time these ideas are coiming to fruition we are | + | At the time these ideas are coiming to fruition we are hundred year after the [[author::Plato]]'s academy and after the coming to power of Philip of Macedonia and Alexander The Great. Given those unstable times and the disintegration of the Polis people will trying to seek solace by thinking in terms of a greater plan |
At the same times the [[Cynicism|Cynics]] and [[Epicurians]] and thinking along similar lines. All of these schools were teaching you how you could leave a live of [[Virtue]] and seek happiness | At the same times the [[Cynicism|Cynics]] and [[Epicurians]] and thinking along similar lines. All of these schools were teaching you how you could leave a live of [[Virtue]] and seek happiness | ||
| + | ==Xeno and Stoicism== | ||
| + | [[author::Diogenes]] the Cynic took [[author::Plato|Platonism]] very seriously. He gave up all outward signs of possessions or conformity, living in a tub, etc. His rich pupil Crates gave away his money and could say now he can care about no one. Xeno meets Crates while looking for followers of [[author::Socrates]]. He tells Xeno to carry Lentil soup in the market. Xeno is embarrassed and ties to hide the soup under his clothes. Crates smashes the bowl and now the soup is dripping down his leg and tells him not to be ashamed of his embarrassment. Xeno continued to be uneasy and from this story we can see that although these two philosophies are similar one can argue Stoicism is cynicism for the shy. | ||
| − | [[author:: | + | Xeno was a too conventional to follow cynicism. However, He found a way to follow the Socratic value system but nevertheless pursue a conventional life. Even though wealth foe instance is not intrinsically good it depends on how we use it. But it is our instinct from birth to follow these goals so these it would be foolish to suppress them. Instead you need to conform to nature's rational plan. For instance we should aim to be healthy but if you become sick there maybe some higher reason for it. e.g. To experience ill health and then help other people, like a Florence Nightingale figure. |
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| + | ==Romans and Stoicism== | ||
| + | Stoicism was introduced to the Romans and the beginning of the first millennium. The first Roman cynics were [[author::Cicero]] and [[author::Cato the Younger]]. Cato became a stoic hero after he committed suicide rather than accept Caesar's pardon. After he had been defeated he went to Tunisia and read Plato's Fido in one hand and sword in the other and disemboweled himself in the morning. He was later canonized as a philosopher/ warrior / politician. | ||
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| + | [[author::Seneca]] was political advisor to Nero and an eminent Stoic philosopher. He was forced to commit suicide by Nero but ensured that his suicide mirrored Socrates in its theatrics. He belief is if you are miserable then the idea is not trying to be cheerful but instead you have to accept it and conquer it. | ||
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| + | Emperor Marcus Aurelius took up Stoicism but was not on the same intellectual level although he came up with one good observation that if some one says "I will be frank" it implies that you are trying you are actually doing the opposite. He also said we live our life in the present moment The past has already gone and future has not happened so when you die you are only losing a moment. But Seneca says you have to understand a life as a whole so Marcus Aurelius is prim and simplistic compared with Seneca. | ||
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| + | Stoicism began to influence other empires a thousand years later. Especially the British Empire view of self-sacrifice. There has been a tension between Christianity and Stoicism. Some have equated them as similar but other like Milton were appalled by the Stoic notions. | ||
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[[Category:Philosophy]] | [[Category:Philosophy]] | ||
Revision as of 16:55, 6 January 2013
Founded by Xeno in the 4th Century BC and flourished in Greece and Rome and won praise for its ideas of inner solitude fortitude and forbearance.
Stoicism took its name for the Stoa or Colonnade where Xeno and his followers discussed their ideas. It resents us with a coherent system of logic, physics and ethics. It argues for a materialistic and deterministic cosmos. At the conceptual level it is composed of passive matter interpenetrated by active divine reason. At the observaervable level, this passive matter takes the form of earth and water and the divine reason takes thre form of fire and air which is known as pneuma. This divine reason organizes everthing for the best. The cosmos only has a finite life span . When it comes to the end it transmutes itself in to creative ration fire from which the next identical cosmos is formed. It has to be identical because it was perfect the forst time. We are part of a greater whole and our happiness and virtue rest on acknolwledgment of that. If we can live in accordance of the plan then and accept it then we are living in harmony with nature.
At the time these ideas are coiming to fruition we are hundred year after the Plato's academy and after the coming to power of Philip of Macedonia and Alexander The Great. Given those unstable times and the disintegration of the Polis people will trying to seek solace by thinking in terms of a greater plan
At the same times the Cynics and Epicurians and thinking along similar lines. All of these schools were teaching you how you could leave a live of Virtue and seek happiness
Xeno and Stoicism
Diogenes the Cynic took Platonism very seriously. He gave up all outward signs of possessions or conformity, living in a tub, etc. His rich pupil Crates gave away his money and could say now he can care about no one. Xeno meets Crates while looking for followers of Socrates. He tells Xeno to carry Lentil soup in the market. Xeno is embarrassed and ties to hide the soup under his clothes. Crates smashes the bowl and now the soup is dripping down his leg and tells him not to be ashamed of his embarrassment. Xeno continued to be uneasy and from this story we can see that although these two philosophies are similar one can argue Stoicism is cynicism for the shy.
Xeno was a too conventional to follow cynicism. However, He found a way to follow the Socratic value system but nevertheless pursue a conventional life. Even though wealth foe instance is not intrinsically good it depends on how we use it. But it is our instinct from birth to follow these goals so these it would be foolish to suppress them. Instead you need to conform to nature's rational plan. For instance we should aim to be healthy but if you become sick there maybe some higher reason for it. e.g. To experience ill health and then help other people, like a Florence Nightingale figure.
Romans and Stoicism
Stoicism was introduced to the Romans and the beginning of the first millennium. The first Roman cynics were Cicero and Cato the Younger. Cato became a stoic hero after he committed suicide rather than accept Caesar's pardon. After he had been defeated he went to Tunisia and read Plato's Fido in one hand and sword in the other and disemboweled himself in the morning. He was later canonized as a philosopher/ warrior / politician.
Seneca was political advisor to Nero and an eminent Stoic philosopher. He was forced to commit suicide by Nero but ensured that his suicide mirrored Socrates in its theatrics. He belief is if you are miserable then the idea is not trying to be cheerful but instead you have to accept it and conquer it.
Emperor Marcus Aurelius took up Stoicism but was not on the same intellectual level although he came up with one good observation that if some one says "I will be frank" it implies that you are trying you are actually doing the opposite. He also said we live our life in the present moment The past has already gone and future has not happened so when you die you are only losing a moment. But Seneca says you have to understand a life as a whole so Marcus Aurelius is prim and simplistic compared with Seneca.
Stoicism began to influence other empires a thousand years later. Especially the British Empire view of self-sacrifice. There has been a tension between Christianity and Stoicism. Some have equated them as similar but other like Milton were appalled by the Stoic notions.
